When we look at other African countries plagued by wars similar to those in Kenya (such as tribal conflicts), those who have attained peace (albeit an imperfect peace) had to pay a great price for that peace. Come to think of it, the fight for peace is really a fight for freedom, and it is only when freedom is attained that peace is consequently realized. All men desire peace, but very few of us ever bother to think about the cost of peace. The price that Kenyans had to pay for freedom is that same price that we have to pay for peace today. Peace walks, placards, graffiti, concerts and conferences are all welcome approaches, but they are often insufficient. In the world we are living in, the reality and effects of sin cannot be denied.
PEACE ISN’T FAIR
The human heart is bent on chaos, and all the places that claim any semblance of peace, only claim so because violence is suppressed, not because people have willingly conceded to be peaceful. We may currently admire Rwanda for its peaceful streets, but we cannot ignore the heightened security, and the high number of security officers at every street corner in the country.
In this world, as long as sin remains, the most effective solution to the peace problem is not dialogue, but the law. Of course, peace that is attained through suppression of violence is not true peace. But it is a visible, external peace, a preliminary peace if you like. Peace does not mean that people have nothing to fight about, peace means that people choose (or are made) not to fight. Peace, like forgiveness, means giving up the right to hurt others for hurting you. It means not repaying evil for evil. It means withholding justice. Yes, peace on this fallen earth isn’t fair. Continue reading The Violence of Peace